One might
be excused for wondering what, exactly, German director Roland Emmerich has against
the United States.
After all, his films (such as "Independence Day" and "The Day After
Tomorrow") famously show American icons such as the White House and the
Statue of Liberty being destroyed.
With his new film "2012",
Emmerich ups
the ante, depicting a global disaster caused by terrestrial instability. John
Cusack stars as Jackson Curtis, a Los
Angeles writer whose failed novel broke up his marriage.
Jackson wants
to reunite with his family, and ends up going (almost literally) to the ends of
the earth to save them. At the same time in Washington
D.C., the president's chief
science advisor discovers an impending danger in the Earth's unsettled tectonic
plates. He butts heads with the chief of staff over when the information should
be made public, and who they should tell first.
The film
tackles a variety of weighty questions, such as: If the end of the world was
coming, what would you do? If only the government knew, who should be told? If
there was a way that some people could survive, who should decide who lives and
who dies?
In the case
of a true global catastrophe, is there really any point to announcing it to the
world? Put simply, if everyone's gonna die in 36 hours and there's nothing anyone can do,
what's the point in telling people? Assuming you had perfect knowledge, why
bother? Some people would panic, others wouldn't believe it anyway, and others
would try to write and market their book on it overnight.
These are
interesting questions, but unfortunately get lost amid the film's shouting and
explosions and crashes. About a half dozen subplots appear, several of them
awkwardly aborted in the rush to get to the disaster scenes.
Then there
are the implausibilities —
and I'm not even talking about Los
Angeles sliding into the ocean in such a cinematic
fashion. Jackson Curtis has more lives than James Bond and Indiana Jones put
together, as he literally outruns fireballs and earthquakes, saving the day
with each step. But my favorite eye-roller is when almost the entire world has
been consumed by fire and flood — except, apparently, the parts that allow a
last-minute cell phone call so that two lead characters can share one last
scene together.
But to
criticize a disaster film for being implausible is itself a bit silly. People
don't go to disaster movies to see rich emotional tapestry or "Memento"-like
airtight logic; they go to see stuff get blowed up. And on that level, it
succeeds.
Destroying
the world is not easy, and the filmmakers used a variety of special effects
techniques to bring global disaster to the big screen. From a visual effects
standpoint alone, "2012" is a remarkable achievement. The actors were often on
moving sets — none of that cheesy original "Star Trek" technique of throwing
actors to the floor while shaking the camera to simulate explosion concussions.
In many of the scenes, the objects are actually collapsing around the actors,
as giant gimbals and hydraulic lifts jostle and jolt the sets. Some of the
scenes are remarkably effective (a shot of a giant wave overtaking a cruise
ship is genuinely chilling, reminding me of "The Perfect Storm"), while others
just look like a cartoony video game.
The film is
basically a retelling of the Noah's Ark
flood story, and has nothing to do with the date 2012. It could have been set
in 1995 or 2013, but the 2012 angle made a perfect hook for the film: Why not
tie it in with the supposed end of the world, allegedly tied to the end of the
Mayan calendar in 2012?
Not
surprisingly, Columbia Pictures is taking full advantage of the New Agey 2012 doomsday
discussion/panic/concern to help promote the film. Over the past year or so,
many people have suggested that the year 2012 will bring some sort of
significant change, either catastrophic
disaster (as in the film) or perhaps a new age of enlightenment (as in what
did not happen with the so-called Harmonic Convergence in 1987). The link
between global catastrophe and Mayan calendar-based prophecy is tenuous at
best. Some ads for the "2012" film begin with the phrase "The Mayans warned
us," though of course the Mayans did not "warn" anyone—they simply had a
calendar system that happens to "end" in 2012, much as our Gregorian calendar
"ends" on December 31. The Mayans never said the world would end that year, and
have shown irritation and contempt for the way that their culture has been
co-opted into pop culture notions and Hollywood
blockbuster film promotions.
New Age and
doomsday authors have been cranking out 2012-themed books at an amazing pace
over the past six months; there are literally tens of thousands of such titles
in print, with more hitting the bookstores every day. It seems that anyone with
access to a keyboard and an opinion on 2012 (or prophecy in general) is out
there trying
to cash in. It will be interesting to see how many of those will be for
sale on Amazon.com for one cent on January 1, 2013.
I
interviewed director and cast of "2012" for LiveScience.com; you can see
the videos
of the interviews at Newsarama. Of particular interest is my interview with
Chiwetel Ejiofor, in which he
discusses how his character
struggles to maintain scientific integrity in the face of political influences.
After the Bush administration's well-publicized anti-science stance and overt
attempts to bend scientific research for political ends, this point seems
especially relevant.
Though
2012 is not a great film, it does have some interesting pro-science aspects
that skeptics and science folks should take note of. While John Cusack is the
lead star, the hero of the film is really a black scientist, Adrian Helmsley (Chiwetel Ejiofor). Helmsley is the
president's chief science advisor, and it is he who first discovers the
impending danger. The film somewhat realistically portrays the difficulties of
scientific uncertainty—how sure do you have to be to sound the alarm? This is
not an academic question, and arises in discussions of scientific prediction on
a wide range of topics ranging from asteroid impacts to global warming.
Not only is
the scientist the hero, he is also the film's major moral compass. There are no
evil, white lab-coated scientists in "2012", there are only scientists doing
their best to save humanity (and a few nerds thrown in for good measure). "2012"
is a completely humanistic disaster film; the catastrophes are not the work of
angry gods, nor magic spells,
but nature itself. The film shows prayer failing miserably to stop the
destruction (even the Pope in the Vatican
gets smacked away; Emmerich
told me he originally wanted to show Mecca
being destroyed, but didn't want to risk a fatwa). In the end it is
science—hardworking, unglamorous science—that saves the day.
These are
wonderful, humanistic, pro-science depictions that I'd hope to see in more
films; it's a shame to see them buried amid so many CGI disasters and
explosions in "2012".
Benjamin Radford is managing
editor of the Skeptical Inquirer science magazine. He is author
or co-author of three books on skepticism and science literacy. They can be
found on his website.